Web1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth; 2 For the truth's sake, which dwelleth in us, and shall be with us for ever. 3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. WebJun 28, 2004 · They did not originate from the church addressed in 2 John, though they apparently did come from the church (es) addressed in 1 John. 2 John is written, therefore, to warn “the elect lady” not to show hospitality toward itinerant preachers who cannot confess that Christ has come in the flesh (vv 7-8).
The Second Epistle of John Bible Toolbox
WebAug 2, 2004 · The force of the second i{na (Jina, “thus”) in v. 6. ... It should also be noted that if the “elect lady” of 2 John 1 and the “elect sister” of 2 John 13 are churches, they are referred to as feminine entities. The final phrase, “do not give him any greeting”, is not intended to represent an insult per se. WebAug 23, 2013 · Kyria in Second John. Kyria occurs twice in the New Testament, both times in John’s second letter which is addressed to a kyria (2 John 1:1, 5). More precisely, the letter is addressed “to the chosen (or, elect) lady and to her children” (eklektē kyria kai … population of the city of sumter sc
2 John 1 - Bible Study Tools
WebElect lady. to whom the Second Epistle of John is addressed ( 2 John 1:1). Some think that the word rendered "lady" is a proper name, and thus that the expression should be "elect … WebJohn wrote to "the chosen lady." It appears that this is a personification of a church and not a literal lady. It is not unusual for the Scripture to do so (EPHESIANS 5:22f; II CORINTHIANS 11:2; etc.). The context suggests that "the elect lady" is not a single person but a group of people. For example, the use of the plural WebAs for external evidence, Irenaeus, a disciple of Polycarp (who in turn was an associate of John), quotes from it and mentions the apostle John by name. Both Clement of Alexandria and Dionysius, living in the third century A.D., credit John with being the author. RECIPIENTS. The epistle is addressed to "the elect lady and her children." population of the cherokee tribe